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Meditations on Man and Woman, Humanity and Nature

Luis T. Gutiérrez
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Liturgical Fallogocentrism


Religious Patriarchy Corrupts the Church as a Visible Sign of Christ's Presence in the World

Luis T. Gutiérrez

14 May 2017
Fifth Sunday of Easter


Every conceivable rationalization is being used to evade facing the nefarious consequences of religious patriarchy, but the bottom line is that all men and women share one and the same human nature, male and female; and integral human development, which necessarily includes worship and liturgical body language, must be integrally male and female. Beyond superficial sentimentality, how can the Church foster devotion to Mary, who is Mother of God, Mother of the Eucharist, and predecessor of the apostles, as long as baptized women are excluded from the church hierarchy? Why should the successors of the apostles, in today's world, image the patriarchs of the 12 tribes of Israel? Why should the Christ-Church mystery be reduced to a patriarchal marriage covenant? Why should the Eucharist continue to be a phallogocentric ritual? How can a patriarchal church hierarchy image the feminine genius in Christ? Since the goal of integral human development is integration in Christ, and the ultimate goal of an integral ecology is integration into the cosmic Christ, how can the Church foster such goals without integrally imaging the Eternal Word of God in the flesh?

These questions must be faced and must be answered, and sooner rather than later, if we really want to foster integral human development and a fully integral ecology. It is time for the Church to let go of her culturally-conditioned patriarchal past. It is time to recognize that the patriarchal, phallogocentric Old Law has been superseded by the sacramental, integrally human New Law, and move forward, for the glory of God and the good of souls; else, integral human development is not based on an adequate anthropology, attaining an integral ecology is practically impossible, and the mission of evangelization is compromised. Here and now, for the new evangelization in a post-patriarchal world, we need both viri probati and feminae probatae ordained to act in persona Christi. Else, the mission of the Church is compromised and fostering integral human development and an integral ecology -- integration into the Cosmic Christ -- is impeded.


Acts 6:1-7; Psalm 33:1-19; 1 Peter 2:4-9; John 14:1-12

"Whoever believes in me will do the works that I do,
and will do greater ones than these..."


Courtesy of Kirk Anderson


The following is a summary of religious patriarchy in salvation history and a chronology of recent Vatican actions with regard to the ordination of women:

  • Original sin -- Replaced man/woman communion with man/woman contension -- Genesis 3:16
  • Emergence of the patriarchal culture -- starting 10,000 years or so (agricultural revolution)
  • Patriarchal covenant of the Old Law -- starting 1000 BC or so... primitive, phallogocentric, etc.
  • Patriarchal system of the Roman Empire -- "virtue" comes from the Latin "vir"
  • Sacramental covenant of the New Law -- Council of Trent, 1563 (definition of priestly ordination as a sacrament, no mention of masculinity requirement)
  • Apostolic Constitution Sacramentum Ordinis -- Pius XII, 1947 (no mention of masculinity requirement for ordination)

    About the rite of ordination: "If it was at one time necessary even for validity by the will and command of the Church, every one knows that the Church has the power to change and abrogate what she herself has established."
  • "Scandal" of women priests in the Anglican Communion -- Florence Li Tim-Oi in Hong Kong, 1944
  • Response 1 -- Vatican II, Lumen Gentium, "viri probati" can be ordained as deacons
  • "Scandal" of women priests in the Episcopal Church -- starting 1974 (approved 1976)
  • Response 2 -- New doctrine, Inter Insegniores, Congregation for the Doctrine of the Faith, 1976
  • New biblical exegesis -- Humanae Vitae, Theology of the Body -- sacramentality of human "flesh" -- John Paul II, 1979-1984
  • Response 3 -- "It's a long way to Tipperary", John Paul II's visit to the USA, 1981
  • Response 4 -- Code of Canon Law, #1024, John Paul II, 1983
  • Response 5 -- Recognition of the equal dignity of men and women, but only males can be ordained -- John Paul II, Mulieres Dignitatem, 1988
  • "Scandal" of women bishops in the Anglican Communion -- Barbara Harris in Boston, and Penny Jamieson in New Zealand, 1989
  • "Scandal" of women priests in the Church of England -- approved 1992, started 1994

    For historical details: Ordination of women in the Anglican Communion
  • Response 6 -- Catechism of the Catholic Church, #1577 & #1598, John Paul II, 1994
  • Response 7 -- Pontifical "executive order" ~ Ordinatio Sacerdotalis, John Paul II, 1994
  • Response 8 -- Pontifical "fake news" ~ Responsum ad Dubium, CDF 1995
  • Response 9 -- "The door is closed" -- Francis, interview, 2013
  • Response 10 -- Women cannot be ordained to the priesthood in order to preserve the image of Christ as sacrificial bridegroom and the Church as bride; thus effectively reducing the mysteriun magnum to a charitable patriarchal covenant (it should be noted that, thankfully, the ludicrous argument about the pre-Easter 12 male apostles is not repeated) -- Francis, Evangelii Gaudium #104, 2013
  • Response 11 -- Detour about integral ecology -- Francis, Laudato Si', 2015
  • Response 12 -- John Paul II was "pointing in that direction" -- Francis, interview, 2016
  • Response 13 -- Another commission about women deacons -- Francis, meeting, 2016
  • Response 14 -- Another remark about "viri probati" -- Francis, interview, 2016
  • Response 15 -- Admission that patriarchy has been abusive -- Francis, Amoris Laetitia #54 & #154, 2016
  • Response 16 -- Integral human development dicastery -- Francis, 2017 (humans are "body-souls")
  • Quo vadis, Petrus?

    Are these the "greater works" that the risen Lord is expecting from the Church as of 2017 AD?

    To perpetuate an apostolic succession limited by patriarchal gender ideology?

    Reminds me of Revelation 3:16:

    "I am about to spit you out of my mouth"

    This may be just something wrong in me, but I feel like vomiting when I see photos of Vatican liturgies — respulsive displays of liturgical phallogocentrism.


    Meditations on Man and Woman, Humanity and Nature

    Appeal to Pope Francis ~ Apelación al Papa Francisco

    The Body is a Sacrament of the Person

    Viri Probati and Feminae Probatae ~ The Homogeneous Sacramentality of the Human Body, Male and Female

    Viri Probati and Feminae Probatae ~ The Homogeneous Sacramentality of Human Flesh, Male and Female

    Habemus Mamam! ~ Religious Patriarchy is an Obstacle to Integral Human Development

    Priestly Vocations ~ Religious Patriarchy Compromises the Mission of the Church


    Institution of the Sacramental Priesthood of the New Law, Council of Trent, 1563.

    Apostolic Constitution on the Sacrament of Order, Pius XII, 1947.

    Dogmatic Constitution on the Church, Second Vatican Council, 1964.

    EWTN Website on the Theology of the Body as they were published in L'Osservatore Romano (1979-1984).

    Original Unity of Man and Woman: Catechesis on the book of Genesis, John Paul II, St Paul Editions, 1981.

    Catechism of the Catholic Church, John Paul II, Liguori Publications, 1994.

    The Theology of the Body: Human Love in the Divine Plan, John Paul II, Pauline Books & Media, 1997.

    Compendium of the Social Doctrine of the Church, Pontifical Council for Justice and Peace, 2004.

    Man and Woman He Created Them: A Theology of the Body, John Paul II, translation by Michael Waldstein, Pauline Books & Media, 2006.

    Encyclical Letter Laudato Si' on Care for Our Common Home, Francis, 2015.

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