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Mother Pelican
Meditations on Man and Woman, Humanity and Nature

Luis T. Gutiérrez
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Ascension, Descension, Assumption

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The Ascension of the Risen Christ and the
Patriarchal Descension of the Church

NEXT:

New "Pentecost" & New "Assumption"

Luis T. Gutiérrez

28 May 2017
Seventh Sunday of Easter

PRAELUDIUM

Every conceivable rationalization is being used to evade facing the nefarious consequences of religious patriarchy, but the bottom line is that all men and women share one and the same human nature, male and female; and integral human development, which necessarily includes worship and liturgical body language, must be integrally male and female. Beyond superficial sentimentality, how can the Church foster devotion to Mary, who is Mother of God, Mother of the Eucharist, and predecessor of the apostles, as long as baptized women are excluded from the church hierarchy?

There are many other legitimate questions: Why should the successors of the apostles, in today's world, image the patriarchs of the 12 tribes of Israel? Why should the Christ-Church mystery be reduced to a patriarchal marriage covenant? Why should the celebration of the Eucharist continue to be a phallogocentric ritual? How can a patriarchal church hierarchy image the feminine genius in Christ? Since the goal of integral human development is integration in Christ, and the ultimate goal of an integral ecology is integration into the cosmic Christ, how can the Church foster such goals without integrally imaging the Eternal Word of God in the flesh?

SCRIPTURAL FRAMING

Acts 1:1-11; Psalm 47:2-9; Ephesians 1:17-23; Matthew 28:16-20

"All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age."

VISUAL FRAMING ~ ASCENSION

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VISUAL FRAMING ~ DESCENSION

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Original cartoon courtesy of Kirk Anderson

VISUAL FRAMING ~ ASSUMPTION

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CHRONOLOGY & QUESTIONS

The following is a summary of religious patriarchy in salvation history and a chronology of recent Vatican actions with regard to the ordination of women:

  • Original sin -- Replaced man/woman communion with man/woman contension -- Genesis 3:16
  • Emergence of the patriarchal culture -- starting 10,000 years or so (agricultural revolution)
  • Patriarchal covenant of the Old Law -- starting 1000 BC or so... primitive, phallogocentric, etc.
  • Patriarchal system of the Roman Empire -- "virtue" comes from the Latin "vir"
  • Sacramental covenant of the New Law -- Council of Trent, 1563 (definition of priestly ordination as a sacrament, no mention of masculinity requirement)
  • Apostolic Constitution Sacramentum Ordinis -- Pius XII, 1947 (no mention of masculinity requirement for ordination)

    About the rite of ordination: "If it was at one time necessary even for validity by the will and command of the Church, every one knows that the Church has the power to change and abrogate what she herself has established."
  • "Scandal" of women priests in the Anglican Communion -- Florence Li Tim-Oi in Hong Kong, 1944
  • Response 1 -- Vatican II, Lumen Gentium, "viri probati" can be ordained as deacons
  • "Scandal" of women priests in the Episcopal Church -- starting 1974 (approved 1976)
  • Response 2 -- New doctrine, Inter Insegniores, a literalist interpretation of the 12 male apostles chosen by Jesus under the Old Law to represent the patriarchs of the 12 tribes of Israel, Congregation for the Doctrine of the Faith, 1976
  • New biblical exegesis -- Theology of the Body -- sacramentality of human "flesh" -- John Paul II, 1979-1984
  • Response 3 -- "It's a long way to Tipperary", John Paul II's visit to the USA, 1981, referring to the ordination of women to the sacramental priesthood
  • Response 4 -- Code of Canon Law, #1024, John Paul II, 1983
  • Response 5 -- Recognition of the equal dignity of men and women, but only males can be ordained -- John Paul II, Mulieres Dignitatem, 1988
  • "Scandal" of women bishops in the Anglican Communion -- Barbara Harris in Boston, and Penny Jamieson in New Zealand, 1989
  • "Scandal" of women priests in the Church of England -- approved 1992, started 1994

    For more info: Ordination of women in the Anglican Communion
  • Response 6 -- Catechism of the Catholic Church, #1577 (same as Inter Insegniores) and #1598 (under the New Law, the male-only priesthood is a choice made by the Church, not by Christ), John Paul II, 1994
  • Response 7 -- Pontifical "executive order" to stop further discussion on women priests and bishops ~ Ordinatio Sacerdotalis, John Paul II, 1994

    Was St John Paul II acting as a "fool for Christ"?
  • Response 8 -- Pontifical "fake news" dubiously elevating the male-only priesthood to infallible teaching ~ Responsum ad Dubium, CDF 1995
  • Response 9 -- "The door is closed" -- Francis, interview, 2013
  • Response 10 -- Women cannot be ordained to the priesthood in order to preserve the image of Christ as sacrificial bridegroom and the Church as bride, thus effectively reducing the mysteriun magnum to a charitable patriarchal covenant (it should be noted that, thankfully, the ludicrous argument about the pre-Easter 12 male apostles is not repeated) -- Francis, Evangelii Gaudium #104, 2013
  • Response 11 -- Detour about climate change and integral ecology -- Francis, Laudato Si', 2015

    Laudato Si' is a wake up call on the reality of the ecological crisis. However, patriarchy as a cultural driver of population growth is not mentioned. Social inequities, capitalist greed, consumerism and the idolatry of technology are thoroughly analyzed, but anthropogenic climate change is overstated and the population growth issue is grossly understated. Population and consumption issues can be distinguished, but cannot be separated.
  • Response 12 -- John Paul II was "pointing in that direction" -- Francis, interview, 2016
  • Response 13 -- Another commission about women deacons -- Francis, meeting, 2016
  • Response 14 -- Another remark about "viri probati" -- Francis, interview, 2016
  • Response 15 -- Admission that patriarchy has often been abusive in family and society -- Francis, Amoris Laetitia #54 & #154, 2016

    About gender ideologies (#56): "It needs to be emphasized that "biological sex and the socio-cultural role of sex (gender) can be distinguished but not separated." Is this still the patriarchal gender binary? Can a human person be exclusively maculine or exclusively feminine? The body is normally male or female, but personal subjects are always masculine and feminine, because there is a feminine dimension in man and a masculine dimension in woman (Genesis 2). There is a "feminine genius" in Jesus, just as there is a "masculine genius" in Mary. Is the Church still constrained by patriarchal gender ideology?

  • Response 16 -- Integral human development dicastery -- Francis, 2017 (human persons are spirited bodies, "body-souls," not just bodies, thus requiring integral development of the spiritual and corporal, subjective and objective, masculine and feminine dimensions)
  • The body is a sacrament of the entire person, but is not the entire person. Questions: Why is it then, that only persons with male bodies can be tested for ordination to the sacramental priesthood? Since priests and bishops are ordained to act in the person of Christ, and only males are ordained, how can they make visible the "feminine genius" in Christ? Why is it that the patriarchal priesthood of the Old Law is still normative for the sacramental priesthood of the New Law?

    Quo vadis, Ecclesia?

    What is the Advocate telling the Church to do, here and now?

    To keep the Risen Christ bounded within an obsolete patriarchal scaffolding?

    To keep suggesting that we are redeemed by the masculinity of Jesus?

    By his wounds we have been healed, not by his masculinity.

    To keep the patriarchal stone blocking the entrance to the tomb?

    To keep reducing the celebration of the Eucharist to a fallogocentric ritual?

    To keep confusing people by conflating the patriarchal binary with apostolic succession?

    To keep preventing the Lord from calling baptized women to the sacramental priesthood?

    ISN'T THIS A PRACTICE OF VOCATIONAL CONTRACEPTION?

    ISN'T THIS, IN EFFECT, A PRACTICE OF VOCATIONAL ABORTION?

    COLLOQUIUM

    Based on the opening statements of Inter Insegniores and Ordinatio Sacerdotalis, it would seem reasonable to infer that making clear who is boss takes precedence over "presiding in charity" over all the churches. We are going to Tipperary, because there is no dogmatic impediment and the signs of the times are very clear; but it must be "under me," so at the Vatican they keep inventing distractions, including inventing a *new* doctrine in 1976, adding it to the catechism in 1994 and issuing an executive order to forbid further discussion, and supporting it with fake news such as the dubius Dubium in 1995. While undoubtedly these actions have been well intentioned, seeking "the glory of God and the good of souls," it is also well known that the path to hell is paved with good intentions. Lamentably, in this case, Roma locuta, causa confusa.

    Honest questions must be faced and must be answered, and sooner rather than later, if we really want to foster integral human development and a fully integral ecology. It is time for the Church to let go of her culturally-conditioned patriarchal past. It is time to recognize that the patriarchal, phallogocentric Old Law has been superseded by the sacramental, integrally human New Law, and move forward, for the glory of God and the good of souls; else, integral human development is not based on an adequate anthropology, attaining an integral ecology is practically impossible, and the mission of evangelization is compromised. Here and now, for the new evangelization in a post-patriarchal world, we need both viri probati and feminae probatae ordained to act in persona Christi. Else, the mission of the Church is compromised and fostering integral human development and an integral ecology -- integration into the Cosmic Christ -- is impeded.

    1024.DOOR.CLOSED.jpg

    The patriarchal gender binary perpetuates decadent liturgies, fundamentalist doctrines, confusion of the faithful, and vocational atrophy. There is no dogmatic impediment to reaching Tipperary!

    It is time to ordain celibate women to the priesthood and the episcopate!

    THIS WILL BE LIKE A NEW "PENTECOST" AND A NEW "ASSUMPTION"!

    LINKS TO OTHER MEDITATIONS

    Meditations on Man and Woman, Humanity and Nature

    Appeal to Pope Francis ~ Apelación al Papa Francisco

    The Body is a Sacrament of the Person

    Viri Probati and Feminae Probatae ~ The Homogeneous Sacramentality of the Human Body, Male and Female

    Viri Probati and Feminae Probatae ~ The Homogeneous Sacramentality of Human Flesh, Male and Female

    Habemus Mamam! ~ Religious Patriarchy is an Obstacle to Integral Human Development

    Priestly Vocations ~ Religious Patriarchy Compromises the Mission of the Church

    Liturgical Fallogocentrism ~ Religious Patriarchy Corrupts the Church as a Visible Sign of Christ's Presence in the World

    Obsolete Scaffolding ~ The Patriarchal Gender Binary Perpetuates Fallogocentric Liturgies, Fundamentalist Doctrines, Confusion of the Faithful, and Vocational Atrophy

    The Ascension of the Risen Christ and the Patriarchal Descension of the Church

    Religious Patriarchy Contributes to a Dysfuntional Human Ecology

    REFERENCES

    Institution of the Sacramental Priesthood of the New Law, Council of Trent, 1563.

    Apostolic Constitution on the Sacrament of Order, Pius XII, 1947.

    Dogmatic Constitution on the Church, Second Vatican Council, 1964.

    EWTN Website on the Theology of the Body as they were published in L'Osservatore Romano (1979-1984).

    Original Unity of Man and Woman: Catechesis on the book of Genesis, John Paul II, St Paul Editions, 1981.

    Catechism of the Catholic Church, John Paul II, Liguori Publications, 1994.

    The Theology of the Body: Human Love in the Divine Plan, John Paul II, Pauline Books & Media, 1997.

    Compendium of the Social Doctrine of the Church, Pontifical Council for Justice and Peace, 2004.

    Man and Woman He Created Them: A Theology of the Body, John Paul II, translation by Michael Waldstein, Pauline Books & Media, 2006.

    Encyclical Letter Laudato Si' on Care for Our Common Home, Francis, 2015.


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